Ruqyah & Illness: 20 Recitations From the Quran and Sunnah
Ruqyah is treating illness and harm by reciting the Qur’an and the
words the Prophet ﷺ taught. It is not folk magic and it is
not a replacement for a doctor. It is asking the One who sent the illness to lift it,
in words He chose. Pair this with Istighfar — asking forgiveness alongside asking for a cure — and if what you're carrying isn't physical, see our mental health in Islam guide too.
20 recitations & du’as5 from the Qur’anArabic, transliteration & meaning
And We send down of the Qur’an that which is a healing and a mercy
for the believers.
— Surah Al-Isra (17:82)
”
Recite over yourself, or over someone who is unwell with their permission. Blow
lightly into your palms and wipe over the body where you can, which is what the Prophet
ﷺ did for himself in his final illness.
Some carry a number in brackets, like (3X) or (7X).
That is how many times to repeat them, and it comes from the narration itself rather
than from custom. Keep taking your medicine. Ruqyah sits alongside
treatment, and the Prophet ﷺ told people plainly to seek
a cure.
In the name of Allah, the Extremely Merciful, the Especially Merciful. All praises and thanks are for Allah, The Extremely Merciful, The Especially Merciful, Master of the Day of Judgement. You Alone we worship, You Alone we ask for help. Guide us on the Straight Path, the path of those whom You have favoured, not of those who incur (Your) anger nor of those who have gone astray.
Allāhu lā ilāha illā Huwa-l-Ḥayyu-l-Qayyūm, lā ta’khudhuhū sinatuw-wa lā nawm, lahū mā fi-s-samāwāti wa mā fi-l-arḍ, man dhā’lladhī yashfaʿu ʿindahū illā bi-idhnih, yaʿlamu mā bayna aydīhim wa mā khalfahum, wa lā yuḥīṭūna bi-shay’im-min ʿilmihī illā bi-mā shā’, wasiʿa kursiyyuhu-s-samāwāti wa-l-arḍ, wa lā ya’ūduhū ḥifẓuhumā wa Huwa-l-ʿAlliyu-l-ʿAẓīm.
Allah, there is no god but He, the Ever Living, the One Who sustains and protects all that exists. Neither drowsiness overtakes Him nor sleep. To Him Alone belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except with His permission? He knows what is before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursī extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
03Quran 2:285-6
Last Two verses of Surah al-Baqrah: A shaytan Free Home
Āmana-r-rasūlu bimā unzila ilayhi mi-r-rabbihī wa-l-mu’minūn, kullun āmana bi-l-llāhi wa malā’ikatihī wa kutubihī wa rusulih, lā nufarriqu bayna aḥadim-mi-r-rusulih, wa qālū samiʿnā wa aṭaʿnā ghufrānaka Rabbanā wa ilayka-l-maṣīr. Lā yukallifu-l-llāhu nafsan illā wusʿahā, lahā mā kasabat wa ʿalayhā ma-ktasbat, Rabbanā lā tuākhidhnā i-n-nasīnā aw akhṭa’nā, Rabbanā walā taḥmil ʿalaynā iṣran kamā ḥamaltahū ʿala-l-ladhīna min qablinā, Rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih, waʿfu ʿannā wa-ghfir lanā war-ḥamnā, Anta Mawlānā fan-ṣurnā ʿala-l-qawmi-l-kāfirīn.
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah, His angels, His books and His messengers, [saying], “We make no distinction between any of His Messengers.” And they say, “We hear and we obey. We seek Your forgiveness, our Lord, and to You is the final destination.” Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. “Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.”
Ḥasbiya-Allāhu lā ilāha illā Huwa, ʿalayhi tawakkaltu, wa Huwa Rabbu-l-ʿArshi-l-ʿaẓīm.
Allah is sufficient for me. There is no god worthy of worship except Him. I have placed my trust in Him only and He is the Lord of the Magnificent Throne.
Qul Huwa-llāhu Aḥad. Allāhu-ṣ-Ṣamad. Lam yalid wa lam yūlad. Wa lam yakul-lahū kufuwan aḥad.
Qul aʿūdhu bi-Rabbi-l-falaq. Min sharri mā khalaq. Wa min sharri ghāsiqin idhā waqab. Wa min sharri-n-naffāthāti fi-l-ʿuqad. Wa min sharri ḥāsidin idhā ḥasad
Say, He is Allah, the One, the Self-Sufficient Master, Who has not given birth and was not born, and to Whom no one is equal. (112) Say, I seek protection of the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening night when it settles, and from the evil of the blowers in knots, and from the evil of the envier when he envies. (113) Say, I seek protection of the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the hearts of mankind, whether they be Jinn or people. (114)
Aʿūdhu bi-kalimātil-llāhi-t-tāmmāti-l-latī lā yujāwizuhunna barruw-walā fājir, min sharri mā khalaqa wa bara’a wa dhara’a, wa min sharri mā yanzilu mina-s-samā’i wa min sharri mā yaʿruju fīhā, wa min sharri mā dhara’a fi-l-arḍi wa min sharri mā yakhruju minhā, wa min sharri fitani-l-layli wa-n-nahār, wa min sharri kulli ṭāriqin illā tariqan yaṭruqu bi-khayr, yā Raḥmān.
I seek protection in the perfect words of Allah – which neither the upright nor the corrupt may overcome – from the evil of what He created, of what He brought into existence, and of what He scattered, from the evil of what descends from the heavens, and of what rises up to them, from the evil of what He scattered in the earth and of what emerges from it, from the evil trials of night and day, and from the evil of every night visitor, except the night visitor who comes with good, O Merciful One.
Aʿūdhu bi-wajhillāhi-l-ʿAẓīm, al-ladhī laysa shay’un aʿẓama minhu wa bi-kalimātil-llāhi-t- tāmmāti-l-latī lā yujāwizuhunna barruw-walā fājir, wa bi-Asmāi-llāhi-l-Ḥusnā kullihā mā ʿalimtu minhā wa mā lam aʿlam, min sharri mā khalaqa wa bara’a wa dhara’.
I seek the protection of Allah the Supreme, than whom there is nothing greater. And I seek protection in the perfect words of Allah which no man – virtuous or evil – can even transcend; and I seek the protection of all of The Most Beautiful Names of Allah – the ones I know and the ones I do not know – from the evil of everything He created, brought into existence, and spread over the earth.
Aʿūdhu bi-kalimātil-llāhi-t-tāmmāti min ghaḍabihi wa ʿiqābih, wa sharri ʿibādih, wa min hamazāti-sh-shayāṭīni wa ay-yaḥaḍurūn.
I seek protection in the perfect words of Allah from His anger and punishment, from the evil of His servants, and from the evil suggestions of the devils and from them appearing to me.
Our Lord is Allah who is in the heaven. Holy is Your Name. Your command reigns supreme in the heaven and the earth. As You shower Your mercy in the heaven, shower Your mercy in the earth. Forgive us our sins and our errors. You are the Lord of good people. Send down mercy from Your mercy, and remedy from Your remedy on this pain so that it heals.
15Source not given
What the Sick should say & What should be Said for them
O Allah, the Lord of mankind, remove this disease. Cure, for You are the One who cures. There is no cure except for Your cure. May it be a cure which leaves behind no sickness.
16Source not given
The Dua of Jibril for the Prophet Mohammad SAW When He was Ill
Bismi-llāhi arqīka min kulli shay’in yu’dhīk, min sharri kulli nafsin aw ʿaynin ḥāsid, Allāhu yashfīk, Bismi-llāhi arqīk.
In the Name of Allah, I seek protection for you from everything that harms you, from the evil of every soul or the eye of an envious person. May Allah cure you; with the Name of Allah, I recite over you.
Alḥamdu-lillāhi-l-ladhī ʿāfānī mim-mabtalāka bihī wa faḍḍalanī ʿalā kathīrim-mim-man khalaqa tafḍīlā.
All praise is for Allah who saved me from that which He has afflicted you with, and blessed me greatly over many of those whom He has created.
Nothing matches that. Try a shorter word, or clear the search.
Two things worth remembering
The strongest ruqyah on this page is the one at the top. The Prophet
ﷺ called Surah al-Fatiha a cure, and a
companion once recited it over a man who had been bitten and watched him get up and walk.
And ruqyah is done with medicine, never instead of it.
“Allah has not sent down a disease without also sending down its cure.”